Hajj & Umrah Answer the call — journey to the House of Allah with your IAR community.
IAR’s Hajj and Umrah Teams help you prepare for the journey of a lifetime, with dedicated group leaders, guidance from our Imams, and trips for families, college students, and young professionals.
Going with IAR means going with people you know. Our Hajj Team and our Umrah Team, part of the Office of the Imam, work alongside our long-time travel partner, Adam Travels, to guide you from your first question to your return home.
Dedicated leaders
A group leader for logistics and an Imam for spiritual guidance, with you from start to finish.
Preparation that matters
Workshops, guides, checklists, and duas so you arrive knowing what to do at every step. Upcoming workshops →
Trips through the year
Hajj programs, plus Umrah retreats over school breaks, Thanksgiving, and Ramadan.
Answers from our Imams
Questions about Ihram, rulings, or your situation? Our Imams are here to help.
“And proclaim to the people the ḥajj [pilgrimage]; they will come to you on foot and on every lean camel; they will come from every distant pass…”
Surah Al-Hajj · 22:27Sahih International translation
Steps of the Pilgrimage
Follow the journey, step by step
Choose Hajj or Umrah, then tap a numbered stop on the map to see what happens there, when, and the du’as to say at that step — from IAR’s Hajj Du’a Pocket Companion.
A simplified overview for learning and planning. Rulings and details differ between schools of thought — attend the IAR Hajj & Umrah workshops (see dates) and ask our Imams about your own situation.
The Virtue of the Journey
Why we answer the call
From the Qur’an and the Sunnah, on the importance and blessings of Hajj and Umrah.
“(The performance of) ‘Umrah is an expiation for the sins committed (between it and the previous one). And the reward of Hajj Mabrur (the one accepted by Allah) is nothing except Paradise.”
To a woman of the Ansar who had missed Hajj, the Prophet ﷺ said:
“Perform ‘Umrah when Ramadan comes, for ‘Umrah in Ramadan is equal to Hajj (in reward).”
Equal in reward — an Umrah in Ramadan does not fulfil the obligation of Hajj.
Sahih al-Bukhari 1782Narrated by Ibn ‘Abbas
Upcoming Trips
Journeys you can join
Hajj and Umrah trips organized by IAR. Seats are limited and filled on a first-come basis.
Posted by the Hajj & Umrah Teams
Check back often — new trips are added as dates are confirmed. Registration deadlines are also on the Hajj & Umrah calendar.
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Packages & Pricing
What’s included — and what it costs
Pricing is per person, by room occupancy. Details are updated each season as packages are confirmed.
Current packages
Prices marked “TBA” will be posted once the season’s packages are finalized.
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How Hajj Registration Works
From interest to your seat
Since the pandemic, Saudi Arabia’s Ministry of Hajj & Umrah requires Hajj packages for pilgrims from the U.S. to be provided by licensed Saudi companies and booked only through the official Nusuk portal. IAR’s Hajj Team walks you through every step.
Join the IAR Hajj interest list
Complete our interest form to get updates on package availability, registration timelines, and deadlines. You’ll also be invited to our local WhatsApp group for real-time updates and support.
Set up your personal account on the official portal at hajj.nusuk.sa ahead of time, so you’re ready the moment booking opens. Need a hand? Come to a Nusuk help session.
Packages are allocated first come, first served. We’ll help with the booking windows and deadlines, though no specific spot can be guaranteed under the Nusuk system.
Information sessions, preparation workshops, Nusuk help sessions, and registration deadlines. Tap a workshop to register.
Coming up
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This month
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Hajj Du’a Companion
Supplications for every step of the journey
From IAR’s Hajj Du’a Pocket Companion — a teaching guide of Qur’an and Sunnah supplications, with when and why to say each one.
Hajj is not only a journey of the body. It is a journey of the heart back to Allah. The pilgrim leaves behind familiar clothing, familiar routines, familiar comforts, and familiar places in order to stand before Allah as a servant in need.
Du'a is one of the greatest acts of worship during Hajj because it reminds the pilgrim that every step, every breath, every tear, every hardship, and every moment of ease is in Allah's Hands.
There are some du'as and adhkar that are specifically narrated for certain moments of Hajj, such as the Talbiyah, the dhikr at Safa and Marwah, and the takbir while stoning the Jamarat. There are also many moments where no specific wording is required. In those moments, the pilgrim should make sincere du'a from the heart in any language.
A pilgrim should not feel restricted to only the words in this booklet. Rather, this booklet gives you a foundation from the Qur'an and Sunnah, then teaches you how to open your heart to Allah.
Rabbana taqabbal minna innaka Antas-Sami'ul-'Alim.
Our Lord, accept from us. Indeed, You are the All-Hearing, the All-Knowing.
SourceQur'an 2:127
When & why to say it
When to say it
Say this before leaving for Hajj, while packing, after salah, when saying goodbye to family, when boarding your transportation, and throughout Hajj after completing acts of worship.
Why you say it
This du'a was said by Ibrahim and Isma'il عليهما السلام after raising the foundations of the Ka'bah. This is powerful for a pilgrim because Hajj is connected to the legacy of Ibrahim عليه السلام. The pilgrim is not only asking Allah to help them perform the act, but to accept it.
Acceptance is greater than performance. A person may complete the outward action, but the believer worries about whether Allah accepted it. This du'a teaches humility: "O Allah, I did what I could, but acceptance belongs only to You."
Teacher’s reflection
Before Hajj, do not only ask, "Will I be able to complete the rites?" Ask, "Will Allah accept my Hajj?" The heart that worries about acceptance is a heart that understands worship.
O Allah, make all my deeds righteous, and make them sincerely for Your Face.
SourceThis is a personal du'a with a sound meaning. Its meaning is supported by the Qur'anic command to worship Allah with sincerity.
When & why to say it
When to say it
Say it before entering ihram, before tawaf, before sa'i, before standing at 'Arafah, and whenever you notice your heart becoming distracted by people, pictures, praise, or comparison.
Why you say it
Hajj can become crowded not only with people, but with intentions. A person may begin for Allah but become distracted by being seen, being admired, documenting the journey, or comparing their worship to others. This du'a brings the heart back to Allah.
Teacher’s reflection
A sincere Hajj is not the Hajj that people admire. It is the Hajj that Allah accepts.
Allahu akbar, Allahu akbar, Allahu akbar. Subhanalladhi sakhkhara lana hadha wa ma kunna lahu muqrinin, wa inna ila Rabbina lamunqalibun. Allahumma inna nas'aluka fi safarina hadha al-birra wat-taqwa, wa minal-'amali ma tarda. Allahumma hawwin 'alayna safarana hadha, watwi 'anna bu'dah. Allahumma Antas-sahibu fis-safar, wal-khalifatu fil-ahl. Allahumma inni a'udhu bika min wa'tha'is-safar, wa ka'abatil-manzar, wa su'il-munqalabi fil-mali wal-ahl.
Allah is the Greatest. Allah is the Greatest. Allah is the Greatest. Glory be to the One Who has subjected this to us, though we could not have controlled it ourselves, and indeed to our Lord we will return. O Allah, we ask You on this journey for righteousness, taqwa, and deeds that please You. O Allah, make this journey easy for us and shorten its distance for us. O Allah, You are the Companion on the journey and the Guardian over the family. O Allah, I seek refuge in You from the hardship of travel, from a distressing sight, and from an evil return regarding wealth and family.
SourceSahih Muslim 1342.
When & why to say it
When to say it
Say this when your journey begins: when you sit in the car, board the bus, enter the airplane, or begin the major travel portion of your Hajj trip.
Why you say it
Travel reminds us that we are not fully in control. We depend on vehicles we did not create, roads we do not control, weather we cannot command, and safety that only Allah can grant. This du'a begins with takbir because the traveler needs to remember that Allah is greater than the journey, greater than fear, greater than distance, and greater than every unknown.
The du'a asks for righteousness and taqwa before asking for ease. This teaches that the goal is not merely to arrive comfortably, but to arrive as a servant pleasing to Allah.
Teacher’s reflection
The Hajj journey begins before you reach Makkah. The airport, bus, plane, delays, luggage, exhaustion, and waiting are all part of your training in patience.
We return, repenting, worshipping, and praising our Lord.
SourceSahih Muslim 1342.
When & why to say it
When to say it
Say this when returning from Hajj, especially when your return journey begins and again as you approach home.
Why you say it
The believer does not return from Hajj as the same person. This du'a describes the ideal return: returning with repentance, worship, and gratitude. It teaches that the sign of an accepted journey is not only what happened in Makkah, but how you return afterward.
Teacher’s reflection
Do not let Hajj end at the airport. Let Hajj follow you home in your salah, speech, manners, and priorities.
3
Ihram and Talbiyah
Intention for Hajj
لَبَّيْكَ اللَّهُمَّ حَجًّا
Labbayka Allahumma hajjan.
Here I am, O Allah, for Hajj.
SourceScholarly wording for entering ihram and specifying the intended nusuk. Shaykh Ibn Baz mentions that the pilgrim performing Hajj alone may say "اللهم لبيك حجاً" or "لبيك حجة." The intention remains in the heart, while the tongue expresses the Talbiyah. The general Talbiyah is authentically narrated in Sahih al-Bukhari 1549, and the practice of naming the nusuk is supported by reports such as Sahih Muslim 1232a.
When & why to say it
When to say it
Say this when entering ihram for Hajj. The intention itself is in the heart, but this phrase may be said to express the type of pilgrimage you are entering.
Why you say it
Ihram is not merely clothing. It is a sacred state. When you say this, you are declaring that you have come in obedience to Allah. You are leaving ordinary habits behind and entering a state of worship.
Teacher’s reflection
The ihram clothing strips away status. Rich and poor, young and old, scholar and student, leader and follower all stand before Allah as servants.
Labbayka Allahumma labbayk, labbayka la sharika laka labbayk, innal-hamda wan-ni'mata laka wal-mulk, la sharika lak.
Here I am, O Allah, here I am. Here I am; You have no partner; here I am. Indeed, all praise, blessing, and sovereignty belong to You. You have no partner.
SourceSahih al-Bukhari 1549.
When & why to say it
When to say it
Say it often after entering ihram: while traveling, walking, waiting, moving between Hajj sites, and whenever your heart needs to be awakened.
Why you say it
The Talbiyah is the anthem of Hajj. It is the servant's answer to Allah's call. "Labbayk" means you are responding again and again with obedience. You are saying: "O Allah, I came because You called. I obey because You deserve to be obeyed."
The Talbiyah also teaches tawhid. It repeatedly denies any partner with Allah. This is central because Hajj is a journey to the House built for the worship of Allah alone.
Teacher’s reflection
When you say "Labbayk," ask yourself: Am I answering Allah only with my tongue, or also with my life?
4
Entering the Masjid al-Haram
Du'a When Entering the Masjid
اللَّهُمَّ افْتَحْ لِي أَبْوَابَ رَحْمَتِكَ
Allahumma iftah li abwaba rahmatik.
O Allah, open for me the doors of Your mercy.
SourceSahih Muslim 713a.
When & why to say it
When to say it
Say this whenever entering a masjid, including Masjid al-Haram, Masjid an-Nabawi, and any local masjid.
Why you say it
When entering the masjid, you are entering a place of worship, salah, Qur'an, humility, and remembrance. You ask for mercy because no one benefits from sacred places unless Allah opens the door of mercy for them.
Teacher’s reflection
Many people enter the same masjid, but hearts receive different openings. Ask Allah not just to let your body enter, but to let your heart enter.
Du'a When Leaving the Masjid
اللَّهُمَّ إِنِّي أَسْأَلُكَ مِنْ فَضْلِكَ
Allahumma inni as'aluka min fadlik.
O Allah, I ask You from Your bounty.
SourceSahih Muslim 713a.
When & why to say it
When to say it
Say this when leaving the masjid.
Why you say it
When entering, you ask for mercy. When leaving, you ask for bounty. This teaches balance: the masjid nourishes your soul, and when you leave, you still need Allah's provision, protection, and blessing in worldly affairs.
Teacher’s reflection
Never leave the masjid thinking your worship is finished. Leave asking Allah to carry the light of worship into your life outside.
5
Tawaf
At the Black Stone
اللهُ أَكْبَرُ
Allahu akbar.
Allah is the Greatest.
SourceSahih al-Bukhari 1613.
When & why to say it
When to say it
Say "Allahu akbar" when beginning tawaf at the Black Stone and each time you pass it, if possible, without pushing, harming, or crowding others.
Why you say it
Tawaf begins with the greatness of Allah. The Ka'bah is honored, but it is not worshipped. The Black Stone is honored, but it is not worshipped. Saying "Allahu akbar" reminds the pilgrim that Allah alone is the object of worship.
Teacher’s reflection
Do not harm another Muslim trying to reach the Black Stone. A Sunnah is not honored by committing harm.
Rabbana atina fid-dunya hasanah, wa fil-akhirati hasanah, wa qina 'adhaban-nar.
Our Lord, give us good in this world and good in the Hereafter, and protect us from the punishment of the Fire.
SourceQur'an 2:201; narrated during tawaf in Sunan Abi Dawud 1892, graded hasan in the Sunnah.com entry.
When & why to say it
When to say it
Say it between the Yemeni Corner and the Black Stone during tawaf.
Why you say it
This is one of the most comprehensive du'as in the Qur'an. It asks for goodness in both worlds and protection from the greatest loss: the punishment of the Fire. During tawaf, the pilgrim is physically circling the House of Allah while spiritually asking for a life and afterlife centered upon Allah's mercy.
Teacher’s reflection
Many people ask Allah for dunya, and many ask for akhirah. This du'a teaches you to ask for both, but in the right order and with the Fire always in mind.
O Allah, forgive me, have mercy on me, and accept from me.
SourceThis is a personal du'a with sound meaning and is not a specific narrated wording for tawaf. During tawaf, the pilgrim may make any Islamically appropriate du'a, remember Allah, or recite Qur'an. Scholars mention that there is no fixed du'a for each round of tawaf. What is specifically narrated includes saying "Allahu akbar" at the Black Stone and saying "Rabbana atina fid-dunya hasanah..." between the Yemeni Corner and the Black Stone.
When & why to say it
When to say it
Say personal du'as during any part of tawaf. There is no need to assign a different fixed du'a to every round.
Why you say it
Tawaf is a moment of nearness, humility, and surrender. You may ask Allah in Arabic, English, or any language you understand. The most important thing is presence of heart.
Teacher’s reflection
Do not become so busy reading from a page that your heart forgets to speak to Allah. Use written du'as as a support, not as a barrier.
6
After Tawaf
At Maqam Ibrahim
وَاتَّخِذُوا مِن مَّقَامِ إِبْرَاهِيمَ مُصَلًّى
Wattakhidhu min maqami Ibrahima musalla.
Take the Station of Ibrahim as a place of prayer.
SourceQur'an 2:125
When & why to say it
When to say it
After completing tawaf, pray two rak'ahs behind Maqam Ibrahim if possible. If it is crowded, pray anywhere in the masjid where it is safe and appropriate.
Why you say it
This moment connects your worship to Ibrahim عليه السلام. You have circled the House that Allah commanded Ibrahim and Isma'il عليهما السلام to establish, and now you pray in a place connected to his obedience.
Teacher’s reflection
The goal is not to force yourself into a crowded spot. The goal is to pray with humility and avoid harming others.
Allahumma taqabbal tawafi, waghfir dhanbi, wa yassir amri.
O Allah, accept my tawaf, forgive my sin, and make my affair easy.
SourcePersonal du'a with sound meaning.
When & why to say it
When to say it
Say it after the two rak'ahs of tawaf or at any point after completing tawaf.
Why you say it
After an act of worship, the believer asks for acceptance and forgiveness. Even our worship has shortcomings: distraction, fatigue, weak focus, or mistakes. This du'a teaches humility after obedience.
Teacher’s reflection
The righteous do not finish worship feeling proud. They finish worship asking Allah to accept.
Allahumma inni as'aluka 'ilman nafi'an, wa rizqan tayyiban, wa 'amalan mutaqabbalan, wa shifa'an min kulli da'.
O Allah, I ask You for beneficial knowledge, good provision, accepted deeds, and healing from every illness.
SourceThe Prophet ﷺ said, "The water of Zamzam is for whatever it is drunk for," narrated in Sunan Ibn Majah 3062 and graded hasan in the Sunnah.com entry.
When & why to say it
When to say it
Say this before or while drinking Zamzam. You may also make any personal du'a at that time.
Why you say it
Zamzam is a sign of Allah's care, provision, and response to need. It reminds us of Hajar عليها السلام, her trust in Allah, and Allah's provision in a barren place. When drinking Zamzam, ask Allah for what you deeply need in your religion, body, family, and Hereafter.
Teacher’s reflection
Drink Zamzam with intention. Do not drink it casually like ordinary water. Ask Allah for a heart that is alive.
8
Sa'i Between Safa and Marwah
At Safa
إِنَّ الصَّفَا وَالْمَرْوَةَ مِن شَعَائِرِ اللهِ
Innas-Safa wal-Marwata min sha'a'irillah.
Indeed, Safa and Marwah are among the symbols of Allah.
SourceQur'an 2:158; recited by the Prophet ﷺ during Hajj as narrated in Sahih Muslim 1218a.
When & why to say it
When to say it
Say this when beginning sa'i at Safa.
Why you say it
This verse reminds you that Safa and Marwah are not ordinary hills. They are from the symbols of Allah. Sa'i is a ritual of obedience, but it also remembers the striving of Hajar عليها السلام as she searched for water for her child.
Teacher’s reflection
Sa'i teaches that trust in Allah does not mean sitting still. Hajar عليها السلام trusted Allah and still ran. The believer relies on Allah while taking the means.
La ilaha illallahu wahdahu la sharika lah, lahul-mulku wa lahul-hamd, wa huwa 'ala kulli shay'in qadir. La ilaha illallahu wahdah, anjaza wa'dah, wa nasara 'abdah, wa hazamal-ahzaba wahdah.
None has the right to be worshipped except Allah alone, without partner. His is the dominion, His is all praise, and He has power over all things. None has the right to be worshipped except Allah alone. He fulfilled His promise, aided His servant, and defeated the confederates alone.
SourceSahih Muslim 1218a.
When & why to say it
When to say it
Say this at Safa and Marwah while facing the Qiblah. Praise Allah, say takbir, recite this dhikr, and make du'a between repetitions.
Why you say it
This dhikr declares tawhid, Allah's kingdom, Allah's power, Allah's fulfilled promise, and Allah's victory. It reminds the pilgrim that the One who aided His Messenger ﷺ and fulfilled His promise is the same Lord who hears your du'a today.
Teacher’s reflection
Between Safa and Marwah, you are walking in the footsteps of need, trust, and hope. Let every lap say: "O Allah, I have no one but You."
Rabbana atina min ladunka rahmah, wa hayyi' lana min amrina rashada.
Our Lord, grant us mercy from Yourself and prepare for us right guidance in our affair.
SourceQur'an 18:10
When & why to say it
When to say it
Say this in Mina, especially when settling into the tents, dealing with heat, crowds, fatigue, group logistics, or uncertainty.
Why you say it
Mina requires patience. The pilgrim may face discomfort, tight spaces, waiting, and limited privacy. This du'a asks Allah for mercy and for affairs to be arranged with guidance.
Teacher’s reflection
Sometimes the greatest worship in Mina is not only prayer and dhikr, but patience, good manners, and not complaining.
Allahumma a'inni 'ala dhikrika, wa shukrika, wa husni 'ibadatik.
O Allah, help me remember You, thank You, and worship You in the best way.
SourceSunan Abi Dawud 1522, graded sahih in the Sunnah.com entry.
When & why to say it
When to say it
Say it after prayers, in Mina, in 'Arafah, in Muzdalifah, and whenever you feel spiritually weak.
Why you say it
This du'a teaches that even worship requires Allah's help. You cannot remember Allah properly unless Allah helps you. You cannot thank Allah properly unless Allah enables you. You cannot worship Allah beautifully unless Allah opens that door.
Teacher’s reflection
Never rely on your own strength in worship. Ask Allah to help you worship Him.
10
The Day of 'Arafah
The Day of 'Arafah is the heart of Hajj. It is a day of humility, repentance, tawhid, tears, hope, and asking. The pilgrim should use this day carefully and avoid wasting it in argument, excessive talking, distraction, or unnecessary phone use.
La ilaha illallahu wahdahu la sharika lah, lahul-mulku wa lahul-hamd, wa huwa 'ala kulli shay'in qadir.
None has the right to be worshipped except Allah alone, without partner. His is the dominion, His is all praise, and He has power over all things.
SourceJami' at-Tirmidhi 3585 records it as the best of what the Prophet ﷺ and the prophets before him said on the Day of 'Arafah; graded hasan by al-Albani, though some scholars grade its chain weak. The wording itself is an established dhikr in authentic narrations.
When & why to say it
When to say it
Say it repeatedly on 'Arafah, especially before making long personal du'a.
Why you say it
The greatest thing to say on the greatest day is the declaration of Allah's oneness. Hajj is built on tawhid. 'Arafah is not only a day to ask for needs; it is a day to renew the foundation of faith.
Teacher’s reflection
Before asking Allah for what you want, declare who He is: the One, the King, the Praised, the Able.
Rabbana atina fid-dunya hasanah, wa fil-akhirati hasanah, wa qina 'adhaban-nar.
Our Lord, give us good in this world and good in the Hereafter, and protect us from the punishment of the Fire.
SourceQur'an 2:201
When & why to say it
When to say it
Say it often on 'Arafah, during tawaf, after salah, and whenever you want a complete du'a.
Why you say it
This du'a gathers every good: faith, health, family, halal provision, beneficial knowledge, good character, a peaceful death, Paradise, and protection from Hellfire.
Teacher’s reflection
If you do not know what to ask for, this du'a is enough. It asks Allah for every true good.
Rabbana zalamna anfusana, wa in lam taghfir lana wa tarhamna, lanakunanna minal-khasirin.
Our Lord, we have wronged ourselves. If You do not forgive us and have mercy on us, we will surely be among the losers.
SourceQur'an 7:23
When & why to say it
When to say it
Say it when repenting, especially on 'Arafah, after remembering your sins, shortcomings, neglect of salah, harm to others, or private disobedience.
Why you say it
This du'a teaches the proper language of repentance. Adam and Hawwa عليهما السلام did not blame others. They admitted their wrong and turned to Allah's forgiveness and mercy.
Rabbana la tuzigh qulubana ba'da idh hadaytana, wa hab lana min ladunka rahmah, innaka Antal-Wahhab.
Our Lord, do not let our hearts deviate after You have guided us, and grant us mercy from Yourself. Indeed, You are the Bestower.
SourceQur'an 3:8
When & why to say it
When to say it
Say it on 'Arafah, after Hajj, and whenever you fear losing guidance.
Why you say it
Guidance is a gift, not a possession. The pilgrim may feel spiritually strong during Hajj, but the real test begins afterward. This du'a asks Allah to protect the heart from drifting after being guided.
Teacher’s reflection
Never feel safe from misguidance. If the guided ask Allah for steadfastness, then we need this du'a desperately.
Rabbana innana amanna faghfir lana dhunubana, wa qina 'adhaban-nar.
Our Lord, indeed we have believed, so forgive us our sins and protect us from the punishment of the Fire.
SourceQur'an 3:16
When & why to say it
When to say it
Say it repeatedly on 'Arafah and any time you ask Allah for salvation.
Why you say it
This du'a joins iman with forgiveness. It is as if the servant says, "O Allah, I came with faith, but my faith is surrounded by shortcomings, so forgive me."
Teacher’s reflection
The believer does not depend on deeds alone. The believer depends on Allah's mercy.
Rabbi aj'alni muqimas-salati wa min dhurriyyati, Rabbana wa taqabbal du'a. Rabbana-ghfir li wa li-walidayya wa lil-mu'minina yawma yaqumul-hisab.
My Lord, make me one who establishes prayer, and also from my descendants. Our Lord, accept my supplication. Our Lord, forgive me, my parents, and the believers on the Day the account is established.
SourceQur'an 14:40–41
When & why to say it
When to say it
Say it on 'Arafah, after salah, and whenever making du'a for your family.
Why you say it
This du'a asks for the foundation of a righteous life: salah. It also expands your du'a beyond yourself to your descendants, parents, and the believers.
Teacher’s reflection
One of the greatest gifts you can ask for your children is not wealth or status, but salah.
Rabbi a'udhu bika min hamazatish-shayatin, wa a'udhu bika Rabbi an yahdurun.
My Lord, I seek refuge in You from the incitements of the devils, and I seek refuge in You, my Lord, lest they come near me.
SourceQur'an 23:97–98
When & why to say it
When to say it
Say it when angry, irritated, tempted to argue, distracted in worship, or overwhelmed by bad thoughts.
Why you say it
Shaytan works hard during blessed times. He may not be able to stop you from Hajj, but he may try to spoil your reward through anger, arrogance, argument, impatience, or showing off.
Teacher’s reflection
Do not only guard your passport and money in Hajj. Guard your heart.
Fa idha afadtum min 'Arafatin fadhkurullaha 'indal-Mash'aril-Haram.
When you depart from 'Arafat, remember Allah at the Sacred Monument.
SourceQur'an 2:198
When & why to say it
When to say it
Remember this verse when you arrive in Muzdalifah after leaving 'Arafah.
Why you say it
After the emotional intensity of 'Arafah, Muzdalifah teaches calm remembrance. The pilgrim moves from long du'a into rest, prayer, gathering strength, and remembering Allah.
Teacher’s reflection
Not every spiritual moment feels emotional. Some worship is quiet obedience.
Allahu akbar, Allahu akbar, la ilaha illallah, wallahu akbar, Allahu akbar, wa lillahil-hamd.
Allah is the Greatest, Allah is the Greatest. None has the right to be worshipped except Allah. Allah is the Greatest, Allah is the Greatest, and all praise belongs to Allah.
SourceThe takbir of the days of Dhul Hijjah as practiced by the Companion 'Abdullah ibn Mas'ud (chain graded sahih). A version attributed directly to the Prophet ﷺ is weak.
When & why to say it
When to say it
Say this in Muzdalifah, during the days of Mina, and throughout the days of Hajj.
Why you say it
Takbir reminds the pilgrim that Allah is greater than fatigue, crowds, heat, logistics, fear, and every worldly concern. Hajj trains the tongue to magnify Allah.
Teacher’s reflection
When the body is tired, let the tongue remain alive with dhikr.
12
Jamarat in Mina
While Throwing Each Pebble
اللهُ أَكْبَرُ
Allahu akbar.
Allah is the Greatest.
SourceThe practice of saying takbir with each pebble is narrated in Sahih al-Bukhari 1751.
When & why to say it
When to say it
Say "Allahu akbar" with each pebble thrown at the Jamarat.
Why you say it
Stoning the Jamarat is an act of obedience to Allah and a rejection of Shaytan. The power is not in the pebble itself. The meaning is in submission to Allah. Saying "Allahu akbar" reminds the pilgrim that Allah is greater than Shaytan, desire, sin, and every obstacle to obedience.
Teacher’s reflection
Do not throw with rage at people, walls, or crowds. Throw with obedience, dignity, and remembrance.
Allahumma taqabbal minni, waghfir li, warhamni, wa thabbitni 'ala ta'atik.
O Allah, accept from me, forgive me, have mercy on me, and keep me firm upon obedience to You.
SourcePersonal du'a with sound meaning. The Sunnah practice of standing for du'a after the first and second Jamarah, but not after Jamrat al-'Aqabah, is narrated in Sahih al-Bukhari 1751.
When & why to say it
When to say it
After throwing the first Jamarah and second Jamarah, move aside safely, face the Qiblah, raise your hands, and make du'a if possible. Do not stop for du'a after the final Jamarah.
Why you say it
This is a beautiful moment to ask Allah for acceptance after obeying Him. You have symbolically rejected Shaytan; now ask Allah to keep you firm when you return to daily life.
Teacher’s reflection
The real Jamarat continues after Hajj: rejecting sins, resisting temptation, and choosing Allah over desire.
Allahumma Anta Rabbi, la ilaha illa Ant, khalaqtani wa ana 'abduk, wa ana 'ala 'ahdika wa wa'dika mastata't. A'udhu bika min sharri ma sana't. Abu'u laka bini'matika 'alayya, wa abu'u laka bidhanbi, faghfir li, fa innahu la yaghfirudh-dhunuba illa Ant.
O Allah, You are my Lord. None has the right to be worshipped except You. You created me and I am Your servant. I remain upon Your covenant and promise as much as I am able. I seek refuge in You from the evil I have done. I acknowledge Your blessing upon me, and I acknowledge to You my sin, so forgive me, for none forgives sins except You.
SourceSahih al-Bukhari 6306, narrated by Shaddad ibn Aws.
When & why to say it
When to say it
Say it in the morning, evening, on 'Arafah, after sins, and whenever seeking deep repentance.
Why you say it
This du'a is called the master formula of seeking forgiveness because it combines tawhid, servitude, confession, gratitude, admission of sin, and hope in Allah's forgiveness.
Teacher’s reflection
True repentance has two acknowledgments: "O Allah, Your blessings are real, and my sins are real."
O Allah, You are Pardoning and You love to pardon, so pardon me.
SourceJami' at-Tirmidhi 3513, graded sahih in the Sunnah.com entry.
When & why to say it
When to say it
Say it often on 'Arafah, in the last ten nights of Ramadan, in sujud, and whenever seeking complete erasure of sins.
Why you say it
Maghfirah means forgiveness and covering. 'Afw carries the meaning of pardoning and erasing. The servant is not only asking Allah to hide the sin, but to wipe it away.
Teacher’s reflection
Ask Allah not only to forgive what people know, but to pardon what only He knows.
14
Du'as for Guidance and Steadfastness
Du'a for Guidance, Taqwa, Chastity, and Sufficiency
Allahumma inni as'alukal-huda, wat-tuqa, wal-'afafa, wal-ghina.
O Allah, I ask You for guidance, taqwa, chastity, and sufficiency.
SourceSahih Muslim 2721a.
When & why to say it
When to say it
Say it daily, especially after Hajj when returning to normal life.
Why you say it
This du'a asks for four foundations of a dignified Muslim life: guidance to know the truth, taqwa to obey it, chastity to stay away from the unlawful, and sufficiency so the heart is not enslaved to people.
Teacher’s reflection
A person with guidance, taqwa, chastity, and contentment has been given a protected life.
Allahumma inni a'udhu bika minal-hammi wal-hazan, wal-'ajzi wal-kasal, wal-jubni wal-bukhl, wa dala'id-dayn, wa ghalabatir-rijal.
O Allah, I seek refuge in You from worry and grief, incapacity and laziness, cowardice and miserliness, the burden of debt, and being overcome by people.
SourceSahih al-Bukhari 6369, narrated by Anas ibn Malik.
When & why to say it
When to say it
Say it when overwhelmed, anxious, financially burdened, emotionally heavy, or spiritually unmotivated.
Why you say it
This du'a seeks protection from inner burdens and outer pressures. Hajj can bring emotional intensity, physical exhaustion, and financial strain. This du'a teaches that Allah is the refuge from all of them.
Allahumma inni a'udhu bika min 'adhabi Jahannam, wa min 'adhabil-qabr, wa min fitnatil-mahya wal-mamat, wa min sharri fitnatil-Masihid-Dajjal.
O Allah, I seek refuge in You from the punishment of Hell, from the punishment of the grave, from the trials of life and death, and from the evil trial of the False Messiah.
SourceSahih Muslim 588, narrated by Abu Hurairah.
When & why to say it
When to say it
Say it after tashahhud before salam in salah, and in personal du'a during Hajj.
Why you say it
The pilgrim should not only ask for worldly ease. This du'a focuses the heart on the greatest dangers: Hellfire, the grave, trials of life and death, and the greatest public trial before the Last Day.
Teacher’s reflection
A successful Hajj is not only returning home safely. True success is being saved in the Hereafter.
Bismillahil-ladhi la yadurru ma'a ismihi shay'un fil-ardi wa la fis-sama', wa Huwas-Sami'ul-'Alim.
In the Name of Allah, with Whose Name nothing can cause harm on earth or in the heaven, and He is the All-Hearing, the All-Knowing.
SourceSunan Abi Dawud 5088 and Jami' at-Tirmidhi 3388, narrated by 'Uthman ibn 'Affan; graded sahih by al-Albani.
When & why to say it
When to say it
Say it in the morning and evening, before leaving your hotel or tent, and when feeling unsafe.
Why you say it
The pilgrim moves through crowded places and unfamiliar surroundings. This du'a places the servant under Allah's protection while affirming that Allah hears and knows all things.
Teacher’s reflection
Take practical safety precautions, but know that true protection is from Allah.
Rabbana-ghfir lana wa li-ikhwaninalladhina sabaquna bil-iman, wa la taj'al fi qulubina ghillan lilladhina amanu, Rabbana innaka Ra'ufur-Rahim.
Our Lord, forgive us and our brothers and sisters who preceded us in faith, and do not place in our hearts any resentment toward those who believe. Our Lord, You are Kind and Merciful.
SourceQur'an 59:10
When & why to say it
When to say it
Say it on 'Arafah, in Mina, and whenever making du'a for the Ummah.
Why you say it
Hajj gathers Muslims from every race, language, and land. This du'a purifies the heart from resentment toward believers and connects us to the Muslims before us.
Teacher’s reflection
Hajj should expand your heart. If you return with arrogance toward other Muslims, you missed one of its lessons.
For Parents
رَبِّ ارْحَمْهُمَا كَمَا رَبَّيَانِي صَغِيرًا
Rabbirhamhuma kama rabbayani saghira.
My Lord, have mercy on them as they raised me when I was small.
SourceQur'an 17:24
When & why to say it
When to say it
Say it on 'Arafah, during tawaf, after salah, and whenever remembering your parents, whether they are alive or deceased.
Why you say it
A pilgrim should not be selfish in du'a. Parents are among the greatest people to remember. This du'a asks Allah to repay them with mercy for the care they gave.
Teacher’s reflection
One of the most beautiful gifts you can bring your parents from Hajj is sincere du'a.
Allahumma kama ballaghtani hadhal-Hajj, fa thabbitni ba'dahu 'ala ta'atik, waj'alni min 'ibadikas-salihin.
O Allah, just as You allowed me to reach this Hajj, keep me firm after it upon obedience to You, and make me among Your righteous servants.
SourcePersonal du'a with sound meaning.
When & why to say it
When to say it
Say it after Hajj, on the journey home, and during the first weeks after returning.
Why you say it
Many people experience spiritual strength in sacred places, but the true test is consistency after returning home. This du'a asks Allah to preserve the blessing.
Teacher’s reflection
Do not ask only for a beautiful Hajj. Ask for a transformed life.
18
Quick Du'as for Crowded or Difficult Moments
When Overwhelmed
حَسْبُنَا اللهُ وَنِعْمَ الْوَكِيلُ
Hasbunallahu wa ni'mal-wakil.
Allah is sufficient for us, and He is the best Disposer of affairs.
SourceQur'an 3:173
When & why to say it
When to say it
Say it when afraid, overwhelmed, delayed, lost, anxious, or facing difficulty.
Why you say it
This du'a teaches reliance upon Allah when circumstances feel bigger than you.
Allahumma la sahla illa ma ja'altahu sahla, wa Anta taj'alul-hazna idha shi'ta sahla.
O Allah, nothing is easy except what You make easy, and You make difficulty easy when You will.
SourceNarrated by Anas ibn Malik in Sahih Ibn Hibban 974 and Ibn al-Sunni's 'Amal al-Yawm wal-Laylah 351; graded sahih by Ibn Hajr.
When & why to say it
When to say it
Say it during logistical difficulty, illness, heat, exhaustion, confusion, or fear.
Why you say it
Ease is not created by circumstances alone. Allah can make a difficult situation manageable and place calm in the heart.
Teacher’s reflection
Do not only ask Allah to remove the difficulty. Ask Him to make you strong and guided through it.
When Needing Allah's Help
يَا حَيُّ يَا قَيُّومُ، بِرَحْمَتِكَ أَسْتَغِيثُ
Ya Hayyu ya Qayyum, bi-rahmatika astaghith.
O Ever-Living, O Sustainer, by Your mercy I seek help.
SourceJami' at-Tirmidhi 3524, narrated by Anas ibn Malik; graded hasan by al-Albani.
When & why to say it
When to say it
Say it when distressed, weak, afraid, or in urgent need.
Why you say it
You call upon Allah by two majestic names: Al-Hayy, the Ever-Living, and Al-Qayyum, the One who sustains everything. You are asking for rescue through His mercy.
Teacher’s reflection
This is a du'a of need. Say it when you have no words left.
No du’as match your search. Try another word, or choose “All.”
My Du’a List
Build a du’a list to carry with you
Tap Add to my list on any du’a above, or start with a ready-made set. Arrange them in the order you’ll need them, choose what to include, and print.
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‘Arafah Du’a Planner
Plan what you’ll ask for on the Day of ‘Arafah
Choose the themes you want to remember, add the names of people who asked you for du’a, and print your list to carry with you. Each theme includes an example du’a in Arabic, transliteration, and English.
These examples are personal du’as with sound meanings, not narrated texts from the Qur’an or Sunnah. The Arabic is a rendering of the booklet’s English — you may make du’a in any language you understand.
A Final Reminder
Do not underestimate any sincere du'a.
Do not think your sins are too great for Allah's mercy.
Do not think your needs are too small to ask Allah.
Do not waste the blessed moments of Hajj in argument, complaint, or distraction.
Return from Hajj with a new heart, a guarded tongue, a softer character, and a stronger connection to salah.
O Allah, accept the Hajj of every pilgrim, forgive their sins, return them safely, and make their Hajj a turning point toward You. Ameen.
Resources & Duas
Learn how to perform Hajj & Umrah
Trusted references for the rites of the pilgrimage, plus quick links into our Du’a Companion above.
